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Analysis of cremation in pre-Qin classics
Author: Yao Haibing (Qingshima Urban College)
Source: Author Authorization by Confucian Network Published
Original from the “Hebei Youth Governance Cadres College” Issue 3, 2018
Abstract:The custom of cremation has existed since ancient times. A large number of textual certificates about cremation were preserved in pre-Qin classics. In fact, the hexagrams in the “Book of Changes” have a close relationship with cremation, and exist as a method of punishment for criminal law, and are important to the group of non-rebellious sons. The cremation recorded in “Mozi”, “Year of the Ji Family”, “Xunzi” and “Liezi” is the burial system of the Di, Qiang and the Yiqu tribes. Through these phenomenal sides, the historical situation is restored and the preservation area is clear, and the burial customs and even religions and thoughts of some common people in the pre-Qin period can be seen. Through the evolution of the burial civilization throughout the late Chinese history, the Chinese civilization can even be fostered from diversity to unity.
Keywords: Cremation; Pre-Qin; Comprehensive Nationality
Chinese Graphic Category B22 [Text Code]A [Article Number]
Diet is a human event whether tomorrow or in the present. Due to the grand differences in religious worship and ethnic customs, the choice of burial situations also showed a significant difference among the different ethnic groups. As early as the early days of the primitive society, people wrapped their bodies with firewood and abandoned them in the wild. Later, after the reverence of ghosts appeared, due to the influence of the thought of the soul not passing away, people began to think of ways to preserve the body to facilitate the “resurrection” of the soul or the soul after the soul came. So the burial situation appeared. Archaeological discoveries have begun to adopt burials in the Shantou Cave period. The human burial situation continues to develop with the progress of human civilization. The burial situation becomes more and more complex, and the civilization concept it carries becomes more and more profound.
At this day, burial has developed into a single-style situation such as cremation, burial, water burial, earth burial, sky burial, etc. In this case, cremation is a kind of burial and memorial service that uses fire to treat the corpse and make it into ashes, or place it in specific instruments (actin, box, box, etc.), or bury it in the soil, or is stolen in the air or in the water. Cremation situations actually did not appear recently, but they have existed as a single burial situation in ancient times. As a kind of cremation custom that exists for the memory of family members, there have been archaeological discoveries in major parts of our country. For example, it has been found in the Northeast, Northeast, Southeast, and Southeast. Cremated tombs appeared in the prehistoric northeast region, which has been around for about 5,000 years ago. Moreover, this funeral system does not appear individually, but shows a scale and continuity, which can always be extended to the war./a>Middle and early stage.
Due to the traditional burial situation, there are many problems such as occupying arable land and invisible damage to forests, we have gradually joined the burial stage. The cremation of modern meaning was widely practiced in 1956 under the strong advocacy of Mao Zedong and other leaders, and became an important burial situation in our country. 大官网The promotion of cremation is conducive to the protection of cultivated land and the improvement of the environment. Now our country has formed a burial situation format based on cremation and other burial situations (such as water burial and sky burial). Cremation is not a modern product, but has been through a long historical period, and can even be said to be a complete end with the history of the development of the entire personal category. Archaeological discoveries, as physical evidence, are certainly uncontestable. But if we can sort out the cremation certificates from pre-Qin classics and conduct contrast and initiation exploration, we can better understand the burial situation at that time, master the burial customs at that time, and see the overall development of human burial in the morning.
1. The “Book of Changes” is a great and complete hexagram and the cremation of the Crouching Network
Yi Dao is large and has nothing to do with. As the leader of the community, if it is placed under the field of “Six Sessions are all history”, it can be regarded as a historical reflection of China’s modern society. Using the hexagrams and lines as historical materials to study can deepen your understanding of the past period of history. Zhang Taiyan, Guo Moruo, Hu Pu’an, Li Yangchi and other front-line academic circles have done a lot of explorations in using the “Book of Changes” as modern historical data for academic research and achieved a lot of results.
Can you find the cremated dcard related certificate information for cremation in the “Book of Changes”? It is certain. For example, Master Ding Shan believed that the hexagram in the “Book of Changes” was a record of the cremation ceremony held in the early Zhou Dynasty. Zhou used cremation as a big ceremony and had differences with the “type coffin” of the Shang Dynasty. [1] Combined with archaeological discoveries in 193, it was confirmed that the cremation tombs in the Western Zhou Dynasty were unearthed in Guanzhong area in our country. It can be seen that cremation had already existed in the Western Zhou Dynasty. The sacred hexagram is the 30th hexagram among the sixty-four hexagrams in “Yi Ji”, which is the end hexagram of the upper hexagram, and its symbolic meaning is. The “彩票网彩票网彩票网”He said: “The two works in Ming Dynasty, leave.” [2] 306 Yu Fan interprets the “two” in the sentence as the sun and the moon. It can be seen that it is related to the sun and the moon. At the same time, it is also related to fire, and it is closely related to fire. But can the hexagram be related to cremation? The line of the nine and fourth lines of the hexagram is “Baobao.com is more sudden, and it is like. Burning, passing away, and abandoning.”[2]309 Whether the hexagram can be related to cremation, it is important to understand the understanding of the line of the sentence. Xun Shuang explained, “The yin is scattered in the yang, and it is attached to each other. It is also for the purpose of separation, and the yin is separated. The separation is fire. It is supported by wood, which is its attachment. The flames rise and the charcoal ash falls and the decay is lowered, which is the difference.” [2]305 You can clearly see the meaning of separation and separation of yin and yang shown in the hexagram. This separation and separation are achieved through the special method of “smoke flying and charcoal ash falling and falling”. Who are the people who are they touching? Ru Chun of the Three Kingdoms believed that “Finding is like a death, like a ban, and he is not a rebellious son. He does not live in his parents and cannot be with his companions, so he burns and kills him.” [2] 309 Zheng Xuan put the sentence “Autumn Official•Sikou No. 5” “Whoever kills his parents shall burn them” is considered “Finding Ru, kills his parents’ punishment. Preparing conditions“[3]1398 A modern man Gao Heng interpreted the “shuru” in the nine-four lines as the word “㐬”, “that is, the exile flow, and the way to chase it. It is like catching it. This means that the predecessors exiled the unfilial son, unfaithful minister, and unlucky people. If they come, they would burn it, die, or abandon it.” The students and professors had a fierce discussion. Among them, although the explanations of the most famous people [4]215, such as Chun, Zheng Xuan and Gao Heng, are different, they cooperate to see that the unrestrained son is the king of the world who is separated from others, and use fire as a punishment method.
Combining the above information and fifty participants began to answer questions, everything was described according to her dream situation, and then combined with the line of the sixth and fifth lines of the hexagram “She burst out, sigh, auspicious.” [2]309-310, we can find that the nine and sixth and five lines of the Zhouyi hexagram are indeed related to burning people’s bodies and the tragedy after their death. Later Yi scholars’ explanation of the relationship between the hexagrams and lines made them more closely related to the burial and separation. But there is no doubt that this explanation is fair and does not overcome the limitations in the meaning of the explanation. Of course, in terms of strict meaning, this is more like a method of execution of punishment, not just a burial ceremony. From the perspective of the non-reverse subject that is cremated, of course, it can also be regarded as itself.The last different method from this world also has the meaning of burial. It can be seen that from the Zhouyi’s hexagram, you can see mo
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